A criminal will, from time to time, express themselves emotionally offering tears of sadness for a friend or joyful praise for a responsible accomplishment. This expression, however, is an inconsistent feature of their personality; it is often contradicted by victimizing behavior. A criminal may, for example, help an old lady across the street in the afternoon, only to rob a convenience store in the evening.
In a fleeting sense, a criminal also expresses sentimentality toward family members, the helpless, plants, pets, religion, and so on. These expressions are isolated from the rest of their personality, though, and are often a means of maintaining a self-image as a good person. They can also be used as a balance, set up as an excuse for self-destructive behavior. One manifestation of criminal sentimentality can be found in criminal art.
In order to confront the thinking error of sentimentality, the criminal must recognize it as a consistent pattern in their personality. Acting immediately on one’s feelings, among other selfish behaviors, leads to irresponsibility. These irresponsible actions defeat sustained caring and real concern for others. Good deeds are discontinued in favor of excitement.
Another way to address a criminal’s sentimentality is in having them think or even write about the injury they have caused others. At the same time, the criminal must realize that a good deed does not make up for wrongdoing. Additionally, the creation of daily and long-term goals and priorities can be used in overcoming self-defeating sentimental behavior. For example, the criminal could make a detailed morning list of what they need to complete on that day. This could help them avoid becoming irresponsible on the spur of a moment.
A criminal must acknowledge that some of their sentimentality is expressed in the giving away of money and material things. They must realize that in order to develop a responsible sense of value, they cannot afford to give away money or possessions.
Finally, the criminal must recognize their spiritual self. When a criminal becomes involved with religion, their new religious beliefs must support responsible habits, values and concern for others. This approach would keep the criminal from abusing religion in an effort to avoid accountability for their misdeeds.