False pride consists essentially in an extremely high and unchanging evaluation of oneself. The criminal thinker uses the word respect to describing the behavior they require from others to affirm and support their false pride.
The criminal resents simplicity or mundane qualities in life, as such qualities compel them to admit that they are just average people. Some behaviors typical of false pride in the criminal are boasting, bragging, refusing to avoid conflict, refusing to admit ignorance and the display of strong nonverbal cues in movement and posture.
Irrational decisions on the part of the criminal are more easily understood in light of pretension and efforts to control others, both part of the thinking error of false pride. False pride is used by the criminal in three capacities:
- Maintaining a false sense of power;
- Avoiding accountability;
- Avoiding zero state, or depression.
In order to address false pride, the criminal must adopt a self-critical attitude as a route toward realistic expectations of themselves and the world. Self-criticism will also help in developing and attaining goals, and in creating a basic humility with reference to their position in the larger scheme of things. Self-examination must also involve the review of nonverbal behavior. Gestures such as rolling one’s eyes, pushing out the chest and folding one’s arms, for example, are condescending and falsely superior.
The very concept of manhood, or womanhood, must be redefined. This essential identification should be seen as the pursuit and growth of a responsible lifestyle which includes elements such as reliability, honesty, integrity, humility, purposefulness, and value to others, among other things. It is particularly of note that the male criminal’s relationships with women should be examined for the existence of dominant behavior, which is related to false pride.
Ultimately, the correction for false pride is the development and continued use of responsible initiatives. Through this process, a self-concept based on the accomplishments of responsible living can take root. The changing criminal’s first responsible initiative is behavioral changes often seen in therapy.
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